Venice
Biennale
(Biennale di Venezia)
55th International Art Exhibition
1 June – 24 November 2013
Nancy
and I are just back from the three all-too-brief days (29-31 May) of the
opening of the Venice
Biennale
(Biennale di Venezia). It was
quite wonderful, beyond all of our expectations!
Below
is an interactive Table of Contents for this write-up. You can simply scroll down through the entire
document, or you can click on any of these exhibition titles and go directly to
that particular place in the document.
(To return to the Table of contents, hit “Back” on your browser.)
IN THE GIARDINI:
US Pavilion –
Sarah Sze: Triple Point
Spanish Pavilion – Lara Almarcegui
Finland Pavilion / Nordic Pavilion –
Falling Trees: Antti Laitinen and Terike
Haapoja
Danish Pavilion – Jesper Just:
Intercourses
Netherlands Pavilion – Mark Manders:
Room with Broken Sentence
German Pavilion – Ai Weiwei, Romualdo
Karmakar, Santu Mofokeng, and Dayanita Singh
French Pavilion – Anri Sala: Ravel
Ravel Unravel
Uruguay Pavilion – Wifredo Díaz
Valdéz: Time (Time) Time
IN BOTH THE
GIARDINI AND THE CORDERIE IN THE ARSENALE:
The Encyclopedic Palace - In The
Central Pavilion Of The Giardini
The Encyclopedic Palace - In The
Corderie In The Arsenale
OTHER BIENNALE-RELATED EVENTS AND EXHIBITIONS:
Palazzo Fortuny - Tàpies: The Eye of the Artist (Lo sguardo dell’artista)
Rubelli Showroom – Palazzo Corner
Spinelli – Acqua Alta (High Tide)
The Peggy Guggenheim Collection -
Robert Motherwell: Early Collages
The Peggy Guggenheim Collection - The
Schulhof Collection
This
55th edition of the biennial International
Art Exhibition in Venice officially opened on 1 June, and runs through 24
November. The larger umbrella of the
Venice Biennale
includes several other components: the Architecture
Biennale (Biennale di Architettura), with which the Art
Biennale alternates (vid., my write up of the 2006
Architecture Biennale, of which our friend Ricky Burdett was director); the
annual Venice Film
Festival; and Biennali for Dance, Music, and Theater. This current edition of the Art Biennale has
been named by the Biennale’s Director,
Massimiliano Gioni (head curator of NYC’s New Museum; q.v., an interesting article
in the NY Times),
“The Encyclopedic Palace” (“Il Palazzo Enciclopedico”), a title based on Italian-American artist Marino
Auriti’s 1955 architectural model (image below)
for a cylindrical skyscraper intended as a
museum to “house all worldly knowledge, bringing together the greatest
discoveries of the human race, from the wheel to the satellite” (and which Auriti imagined being built on the
National Mall in Washington); “the dream of universal, all-embracing knowledge
crops up throughout history, as one that eccentrics like Auriti share with many
other artists, writers, scientists, and prophets who have tried - often in vain
- to fashion an image of the world that will capture its infinite variety and
richness.” (from the Biennale’s
website; for introductory remarks by Massimiliano
Gioni, click here) According to Carol
Vogel’s article in the NY Times,
“The model now belongs to the American Folk Art Museum in Manhattan, which is
lending it to the Biennale. ‘It best reflects the giant scope of this
international exhibition,’ Mr. Gioni said, ‘the impossibility of capturing the
sheer enormity [sic—a rather humorous
error, in my ‘umble opinion!] of the art world today.’” (editorial
snarkiness my own)
The Biennale is primarily based in two areas
in Venice’s Castello sestiere (“district,” based on the fact that there are six
such districts into which the city is divided):
the Giardini (“Gardens,”)
which includes a large exhibition hall that houses part of Director Gioni’s
main exhibition, and 30 permanent national pavilions; and the Arsenale (Venice’s Arsenal), a
collection of ship yards and armories, where a number of other national
exhibitions were held, and its fabulous 1583 Corderie [designed Antonio da Ponte, the same man who designed
Venice’s beloved Rialto Bridge—an incredibly vast building, the 300 meter-long
unbroken longitudinal axis of which was for the purpose of being able to make
rope there in single pieces of a dimension necessary for naval purposes], which
houses the rest of Gioni’s main exhibition.
There are also numerous other collateral events and exhibitions—more or
less officially linked to the Biennale proper—scattered at sites throughout the
city (click here
for a complete listing). This Biennale
is exhibiting the work of more than 150 artists, with 89 countries represented
(10 of the countries new to the Biennale this year; for a listing, click here).
Each country manages its pavilion differently (e.g., the Great Britain pavilion is always managed by the British
Council, whereas the US pavilion is run by
a public gallery chosen by the State Department—which for the last three
decades has been the Peggy Guggenheim
Collection. The financing of the
pavilions varies by country; according to a most interesting article in The
Economist,
Some
are financed through their culture ministries, such as Italy's, others, like
Britain's, through the ministry of foreign affairs. The Ukraine pavilion is
paid for by a private collector, Poland's via multiple sources. For 55 years
there were fewer than 20 entrants, but in 1950 the number began to grow. This
year, despite last-minute cancellations from Bahrain and Lebanon, there are 89
national pavilions, the highest number ever and up from 77 two years ago, proof
of the global spread of contemporary art.
IN THE
GIARDINI
US Pavilion
– Sarah Sze: Triple Point
Probably the most deeply satisfying part of our experience
was the site-specific set of sculptures, entitled “Triple Point,” done by Sarah
Sze (pronounced “ZEE”) for the US Pavilion in the Giardini. The catalogue for
the show claims that, “In thermodynamics, ‘triple point’ designates a singular
combination of temperature and pressure at which all three phases of a
substance (gas, liquid, and solid) can exist in perfect equilibrium”; and this
sort of framework of intellectualization did not bode well for my liking Sze’s exhibition. In general I was not expecting to like these
intricate constructions, and my first view (below)
of the work adorning the outer courtyard and
entrance to the building did not satisfyingly engage me. But, by the time I had moved through the
series of rooms, I was so drawn into,
absorbed in, and entranced by Sze's
vocabulary and her idiom that I found myself loving the exterior once I saw it
again upon exiting the Pavilion. I was
completely won over by the amazing sculpture in the first room. (partial view,
below).
The
diaphanous spheres she constructs create surfaces through which one is drawn by
a set of converging lines moving at different angles into the central regions,
only to have one's eye centrifugally sent repeatedly back to the surface (q.v., below).
There
are also flat planes that draw the eye into the center, but then eventually
capture one in the wild array of objects they support. The more I gazed at and
into this masterpiece, the more absorbed I became in it: different areas
containing different collections of materials--often with its own
self-contained lighting (desk lamps, globes, light bulbs, spot lights) —and
sources of independent movement--electric fans blowing certain elements gently
in their breeze; eye-catching areas of color—especially blues; and stupendous
details like an aging dandelion blossom hanging over a suspended paper cup,
positioned so as to catch its falling petals
(detail below);
and a series of actual color photographs of a
path moving back into the green space of the countryside (below)
—just
as the photographs themselves recede into the space of
Sze's sculpture.
The
next room contained two pieces: the
first, largely constructed of horizontal planes—but penetrated vertically by
round voids which seem to go right down at least to the floor, often culminating
in piles of sand—the floor space is actively used by Sze in virtually all of these works (below);
the
second, a single horizontal plane with an aluminum ladder at one end, a
rectilinear superstructure above—largely held together by Sze's ever-present
profusion of colorful c-clamps (below),
and penetrated to the floor by parallel
verticals of colored string, which then form patterns on the floor extending
far beyond the expanse of the solid parts of the construction.
Even
a small supply closet is turned into a sculpture:
Throughout
the Pavilion there are mind-bending "rocks" that Sze has constructed—paper sculptural creations covered with
photographs of actual rocks:
In
the penultimate room there is a massive construction that is a nearly closed
circular form that created in me the feeling that I had somehow entered into
one of the spherical forms of the first room (below).
Within
this circle were dense collections of various sorts of objects: metal hand
tools, the handgrips of which were encased in gray clay; several carpenter's
levels, in various orientations; pieces of china, series of paper cups, sets of
plastic water bottles, rows of nails; set of photographs, real objects and
paper recreations of them (as a single, white, paper shoe)...layer upon layer
of complexity and self-referential detail.
It is hard to explain just how profoundly satisfying, powerfully
engaging, and fabulously beautiful these works are. The final room seems almost to be a
repository for collections of the components out of which the other works were
formed (below)
—a
kind of vocabulary list for the language Sze
has created;
but by the time one has reached this point, one
recognizes all the collection of bits in the context in which they have
appeared.
This
last room both returns one to the construction outside of the entrance while at
the same time drawing that work inside into itself: the outer wall of this room is floor-to-ceiling
glass looking out into a sculptural area in the outer courtyard not easily
visible from outside, and it abuts at 90 degrees a floor-to-ceiling mirror
which essentially doubles the effect of bringing the outside in.
By
the time I exited, I was in love with what I saw in the outer courtyard,
despite the fact I had considered it unlovely when first I approached it. What a tour
de force!
Spanish Pavilion – Lara Almarcegui
The artist who did
the wonderful exhibition in the Spanish
Pavilion is Lara Almarcegui, who
was born in 1972 in Zaragoza, Spain, and who lives and works in Rotterdam.
Her
work for the Biennale consists of two parts:
a research project on the island of Sacca
San Mattia in Murano, and a far more interesting, large sculpture
installation in the pavilion in the Giardini.
With
regard to the former, Almarcegui has
devised A Guide to Sacca San Mattia, the Abandoned Island of Murano, Venice,
a research project that focuses on the Sacca San Mattia, an artificial island
formed by the waste deposits of Murano’s glassmaking industry. The project is
actually a study of an empty plot on that island, how it was formed, the site’s
current geological and environmental conditions, the projects that have been
planned for this plot, and the reasons why none have come to fruition.
Almarcegui notes, “The Sacca
San Mattia seemed like the most suitable wasteland in the area of Venice
because of its odd, complex configuration: a piece of land formed by layers of
waste produced by the glass and construction industries.” Indeed, according to
the exhibition press materials, the Sacca is an abandoned tip created between
1930 and 1950 by the repeated dumping of rubble and dredging of the lagoon.
This undeveloped plot with a surface area of 26 hectares is the largest piece
of available empty land in Venice. The
artist further remarked, “I’m interested in wastelands as spaces that don’t fit
in any city planning design. These spaces are important in and of themselves”,
and she adds, “I feel very comfortable in them. They give me a lovely sensation
of freedom.” Lara’s guides to wastelands have become her best-known works
While the research
project is of some intellectual interest, it is the artistic reality of her work within the Spanish Pavilion itself
that was so extraordinary. It revolves
around a huge mountain of cement rubble, roofing tiles and bricks smashed to
gravel which occupies the central room, making it virtually impossible to enter
this space directly. This rubble pours
out through the several doorways of the central space into all of the adjoining
side rooms:
In the side rooms,
other lesser mounds, each of a different material (sawdust, glass and a blend of
iron slag and ashes), will be located in the side rooms, which visitors will be
able to walk through and so circle around the large central mound.
Almarcegui
explains, “The materials are the rubble from demolitions which, after being
recycled, have been transformed into gravel by means of the treatment process
currently used in Venice.”
The
effect of being in this space is both powerful and subtly beautiful. It succeeds in creating an experience that is
deeply evocative in its own terms—and does not require the intellectual
framework necessitated to grasp the meaning of the other half of her project.
Finland Pavilion / Nordic Pavilion – Falling
Trees: Antti Laitinen and Terike Haapoja
“Falling Trees” was a great experience
in two distinct parts.
The
first part, “The Evidence of Bare Life,”
in the Finland Pavilion, consists of
works by Antii Laitinen. As the catalogue puts it, he
is an artist whose
works defy words—not because they would be conceptually opaque or obscure, but
for the opposite reason: because they
present situations that are clear and undeniable, making words unnecessary. The
works place before us, in plain sight, matter-of-fact, the collected evidence
of an arduous event… [but] the toil has ceased; it has
been stripped bare, down to the bare necessities.
The
first of his works, “Tree Reconstruction,”
is described as an “installation/performance”:
outside the Finland Pavilion, Laitinen
works hard to reconstruct trees from logs—obviously cut from trees. He further chops the pieces of trees into
smaller segments-
and then carefully considers how to reassemble
them into reconstituted “trees”:
Watching
this very intense, ultimately bizarre enterprise was completely
enthralling. Inside the Finland
Pavilion, there is a video of the “Tree
Reconstruction” that is also taking place real-time outside the pavilion:
Also
within the Finland Pavilion is a second work, “It’s My
Island,” a 3-channel video projection from 2007, in which Laitinen builds an island for himself.
As
the catalogue describes,
In addition to presenting the artist’s
struggle against the forces of the sea and of gravity (issues most poignant in
Venice), and displaying the awe of nature’s changing conditions, the work plays
with the want of ownership, with the dream shared by many of us to have a place
and land of our own. The work questions
to what extent the things we create with our own hands can ever truly belong to
us.
A
third work, “Lake Deconstruction,” a “C-print on dibond, diasec” from 2011, is
in some ways the inverse of “It’s My Island”:
The cubicle made of ice blocks has
been crafted in image form, the lake itself becoming a temporary monument of
water in its solid state—a mesh of transformations in many ways.
The
second part of “Falling Trees” took
place inside the Nordic Pavilion. Entitled “Closed Circuit—Open Duration,” an installation by Helsinki-based
visual artist, Terike Haapoja. One enters the deep darkness of the pavilion,
and finds a rather rich, beautiful, and intense—but disconcertingly
weird—world. According to the catalogue
article “Mirrors of E-den”:
Instead of an Eden the exhibition is an e-den, an intimate cave garden, both metaphorically and
literally electrified, constituting a meeting-place of different
discourses and life forms wired to each other so as to form a system of
polemical, metabolic, and allegorical exchange.
It is a garden traversed by the meandering gimmickry of art and science.
As
one moves through the deep darkness of the building, one begins to see—and
eventually walks in the midst of—“Community,”
(a 5–channel video installation, projected surfaces, sound,” 2007/2013)
consisting of five round video screens that appear to hover slightly above the
floor of the pavilion.
Projected
in eerie blue on each horizontal screen is an infra-red heat photograph of an
animal—a dog, a horse, a cat, a calf, and a bird—that has recently died,
showing the progressive loss of body temperature. As the catalogue puts it:
Colorful life fades away in front of
our eyes and vanishes into the deep blue background,
Islands of living matter drown in the entropic sea. What kind of community is this? Are we part of it?
As
one wanders through the eerie darkness of the pavilion, one comes across other
works, as her 2008 “Inhale Exhale,”
her “mixed media: glass, mdf, soil, electronics,
sound”:
Danish
Pavilion – Jesper Just: Intercourses
“Intercourses” is a strangely engaging
moving-image creation by Danish artist Jesper
Just. He chooses to set the films in
a suburb of Hangzhou, China, which
was built to be a replica of Paris—replete with Haussmann-like boulevards and a
replica of the Eiffel Tower:
As
described by Guiliana Bruno in an article, “The Imaginary Landscapes of Jesper
Just,”
…a place that people inhabit, in
states of construction that evoke decay. In this composite setting that is the
site of imaginary projections, we follow three men in a meandering, interwoven
narrative that makes them connect psychically via the space, in an atmospheric
way.
As
Just writes, “In the film, they’re still
building the city, but it’s already falling apart. That’s why it looks so strange—like a ruin
already. I like the idea of a ruin in
progress.”
As
one moves through the space of the Danish
Pavilion, one begins to inhabit the unreal-feeling actual space of the
pavilion—with real plants, but all bathed in unworldly magenta light—within
which projections of various sizes (from 1-15 meters) of Just’s incredibly real-looking, unreal-feeling created world rivet
your attention. As Just writes,
Once you’re inside the pavilion, you
will likely see two films at a time. The
sound will bleed from all of them to create one soundscape and to kind of
underline that it’s one film [made up of five channels]. So there’s this expanded narrative. Five projections will be looping, each
approximately ten minutes long. You’ll
never have the same experience because it’s a loop, not finite.
The experience of this strangely wonderful
world begins before who enters the space of the pavilion, which one does via a
long, narrow, completely unexpected dirt pathway around the side of the building,
rather than what would normally be its main entrance,
And
one exits in an equally unexpected and disorienting way, through a long,
magenta-illuminated, tree-lined hallway, and then through a shockingly mundane
storage closet, and only finally back into the outside world:
As
Just put it,
I wanted the experience of the work to
start before you’re even inside the pavilion, to make an installation that
dissolves the work as a physical entity with a singular, physical
presence. I wanted the pavilion itself
to be part of it.
I’d
say Just succeeds mightily in all
this.
Netherlands
Pavilion – Mark Manders: Room with Broken Sentence
For
his exhibition, “Room with Broken
Sentences,” Mark Manders has
covered all the windows of the entrance to the Netherlands Pavilion with fake newspapers: “Like a thin layer of skin, the outside world
is separated from an inner world…I cannot use real newspapers, because my work
would then be linked to a certain date and place in the world.”
We
found his “Composition with Blue” to
be particularly wonderful:
Manders work is
somewhat enigmatic, yet it always seems graspable, as his “Mind Study,” below,
and his series of heads (“Girl with Yellow Vertical,” “Head Study,” “Head Study,” “Girl Study,”
and “Girl Study”):
[For
the 2013 Venice Biennale, France and Germany, whose pavilions directly face
each other across a square (with the UK Pavilion interestingly in between, on
the side of this square), decided to switch pavilions. The exhibition entitled “French Pavilion” is
the one which physically took place in the German Pavilion, and vice versa.]
German
Pavilion – Ai Weiwei, Romualdo Karmakar, Santu Mofokeng, and Dayanita Singh
In
2013, “as an understanding of Germany as an active participant in a complex, worldwide
constellation of influences and dependencies—[rather than]…a hermetic national unit,”
Germany is represented by Ai Weiwei, Romualdo Karmakar, Santu Mofokeng, and Dayanita Singh.
Ai Weiwei’s installation, “Bang,”
consists of 886 three-legged wooden stools—of the sort that had been in use in China
for centuries, but which, following the Cultural Revolution have been
almost completely replaced by furniture made from aluminum and plastic.
Using
these “stereotyped and yet highly individual objects” which have in today’s
China become antiques, Ai Weiwei
“has created an expansive rhizomatic structure whose sprawling growth recalls
the rampantly proliferating organisms of the world’s megacities.”
The
single stool as part of an encompassing sculptural structure may be read as
image for the individual and its relation to an overarching and excessive
system in a postmodern world developing at lightning speed.
In
the next room of the German Pavilion,
filmmaker Romuald Karmakar presents
two main video presentations.
Susanne Gaensheimer (in the foreword of the official
publication of the German Pavilion), writes,
In his documentary, feature, and
conceptual films, the artist and Filmmaker Romuald
Karmakar has devoted himself for three decades to the investigation in
mechanisms of violence and mass phenomena, often exploring the perpetrators’
perspective and uncompromisingly focusing particularly on German history. As
part of the German contribution at the French Pavilion, he shows the
documentary “8. Mai” (2005/2013), a
documentary film shot during the large demonstration the Neo-Nationalist Party
of Germany held on Berlin’s Alexanderplatz on May 8, 2005, on occasion of the
60th anniversary of the end of the Second World War.
He also presents the film “Hamburger Lektionen” (“Hamburg Lectures”), 2006, in which the famous German stage and movie actor Manfred Zapatka, appearing in front of
a neutral backdrop and speaking without emotion, recites the German
translations of two sermons the Moroccan-born Salafi imam Mohammed Fizazi delivered in January 2000 at Hamburg’s
Al Quds Mosque – the Muslim community center also frequented by the terrorists
who took part in the September 11, 2001 attacks.
Moreover, Karmakar screens several shorts he made for his personal film
archive on YouTube and Vimeo over the past few years and has not published
anywhere else. Some of them are animal films, shot at the Berlin zoo. Not
unlike Ai Weiwei’s stools, the wild animals kept in cages and enclosures may be
read as universal metaphors for life within a social system, an existence conditioned
by external constraints and injunctions. Yet the “Hamburg Lectures”, which Karmakar
calls a “German history,” as well as the documentary from the neo-Nazi
demonstration in Berlin, which was also a manifestation of how the network of
neo-Nazis operates internationally, provide quite tangible examples that
today’s ideological identities evolve across borders between countries and
elude classical national categories.
Another
room contains a series of photographs by South African photographer, Santu Mofokeng, entitled, “Ancestors / Fearing the Shadows”:
Again,
from Susanne Gaensheimer:
Santu Mofokeng’s
photographic series…similarly reveal collisions between transnational
developments, ancient traditions, and personal fates. Mofokeng started out as a street
photographer in Soweto in the 1970s and subsequently documented the battles
South Africa’s black people waged against apartheid as well as their everyday
life in the townships; he is now regarded as one of the country’s preeminent
and most respected black artists and photographers. …his contribution for
Venice…documents how the spiritually charged landscapes of Mpumalanga Province
in northeastern South Africa fall victim to the appropriation of land by mining
corporations and are desecrated, a growing development all over the world. …Santu Mofokeng’s photographs show the
perspectives of those who experienced everyday life under apartheid and their
view onto the landscapes they have imbued with spiritual meaning and their
renewed defilement today
Once
more, from Susanne Gaensheimer in the
catalogue:
The world of
Dayanita Singh’s pictures is informed by a way of life in which classical
Indian traditions of society and family clash with modern existence. …As though
in a dreamlike state, her photographic essays and slide projections fuse
innumerable images from her Indian past with her perceptions of the present.
Mona is the heart and anchor of Singh’s nomadic life. Probably the one person
whom the artist has portrayed more often than anyone else, she stands at the
center of a film Singh has developed for the German contribution at the French
Pavilion. Mona is a eunuch, without a past or relatives, a double outcast
rejected first by her family and society and eventually even by the community
of eunuchs. Mona now lives in a cemetery in Old Delhi; without a family of her
own, she has become Singh’s surrogate family.
The
most powerful images occur in a slide presentation, “Sea of Files,” on the center wall.
These powerful black and white images have a haunting impact:
French
Pavilion – Anri Sala: Ravel Ravel Unravel
The
title of Anri Sarla’s three part
film presentation for the French
Pavilion, “Ravel Ravel Unravel,” is a play on words: taken as a verb, “ravel” has its opposite in “unravel”;
but “ravel” also has a reference to
the proper name “Ravel,” the French
composer. At the heart of the project is
the piano piece composed by Maurice
Ravel, Concerto in D for the Left Hand:
When he returned after two years of
captivity in a Russian camp, the Viennese pianist Paul Wittgenstein (the brother of philosopher Ludwig Wittgenstein),
whose right arm had been amputated during the First World War, commissioned
works for himself…from famous composers such as Hindemith,…Strauss,…Prokofiev,
and above all, Ravel.
…the Concerto in D for the Left Hand,
[was] completed in 1930. This
seventeen-minute concerto, in one movement, is energetic and very rhythmical with
jazz-like effects…
(by Christine Macel, the curator, in the
book about this exhibition)
The
first of the three rooms of the pavilion, there is an HD video projection of
the face of a woman, concentrating hard on something—although there is no
indication as to who she is or what she is doing. As Macel
writes, “The viewer first discovers a film…whose meaning, in the absence of any
music, remains open.” (This and the film
in the third room are both identically entitled, “Unravel.”
In
the large, darkened central room of the pavilion, there is the simultaneous
projection of two HD videos, entitled “Ravel
Ravel.” Each film—projected one above
the other—focuses on the left hand of a famous pianist—Louis Lortie in the one and Jean-Efflam
Bavouzet in the other, each performing Ravel’s
Concerto
in D for the Left Hand, each accompanied by the Orchestra National de France, conducted by Didier Benetti. Here the audio is extremely intense: the two pianists’ interpretations and pacing of
the Ravel Concerto are quite
different, and the discrepancies between their tempos have been combined into
an amazingly heavy, complex musical texture by Sarla in collaboration with the composer/conductor Ari Benjamin Meyers. It sounds ridiculous, but the musical effect actually works—and the intensity of the sound,
combined with the visual complexity of the pianists’ left hands on their
respective keyboards, creates a rather captivating effect.
The
piece rather falls apart in the third room, where the woman from the first
room, who turns out to be a DJ named Chloé,
creates yet another version of the musical production, manipulating two
turntables, DJ-style. This segment is as
off-putting visually as it is musically; and, unfortunately, undercuts whatever
the positive aspects of the central room’s experience had been.
Uruguay
Pavilion – Wifredo Díaz Valdéz: Time (Time) Time
Wifredo Díaz
Valdéz
primarily uses found wooden objects in his work. In the exhibition in the Uruguay Pavilion, “Time
(Time) Time,” Valdéz has
constructed sculptures using an ingenious mechanical system employing wooden
hinges that allow him to open up the found objects in unexpected ways, creating
surprising and pleasing spatial effects.
I found the following three sculptures to be particularly wonderful
(although I do not have identifying information about any of them):
Brazil
Pavilion – Inside/Outside – Hélio Fervenza, Odires Mláshzho, Lygia Clark, Max
Bill, and Bruno Munari
For
the Brazil Pavilion, curator Luis
Pérez-Oramas selected five Brazilian artists from different
generations along with one Bauhaus artist. Together, their works are shown in a
project that studies the Möbius strip—the infamous single-sided surface with
only one boundary component.
There
was only one of the five, Odires
Mláshzho, who had work that captivated us—his “Voices in the Curtains,” a series of sculptures constructed out of
identically-sized books:
Venice
Pavilion – Silk Map – AES+F, Marya Kazoun, Anahita Razmi, Mimmo Roselli,
Marialuisa Tadei, Yiqing Yin
The
exhibition in the Venice Pavilion, “Silk Map,” was curated by Ewald Stastny, who chose six artists to
use as their inspiration Venice’s historical involvement as the production
center, still active today, amidst the network of trade and maritime routes
between East and West that have been operating for a thousand years, bringing
together rare and precious materials, refined techniques, and artistic vision
to produce the fabrics and art the city remains famous for. Three historic fabric companies—Bevilacqua, Fortuny, and Rubelli—join
with these artists to showcase what all this “soft art” of weaving has
produced. As the catalogue puts it,
AES+F as Baroque
visionaries, Mimmo Roselli in the
visualization of ethno-cultural parallel worlds, Marialuisa Tade on the micro-stage of the cosmos, Marya Kazoun in the interaction of
textile with gesture as performance, Anahita
Razmi in her exploration of aesthetics and value, and Yiqing Yin in a dialogue of form and gestalt—all take part in this
journey along old routes with contemporary contents and identities.
Marya Kazoun’s strange “Of Selves Pixies and Goons,” combine
sculptural form with two live performers:
Marialuisa
Tade’s
beautiful ovoid solid invited one inside its outer beautiful surface into the
darkly colorful world within:
Anahita
Razmi’s
“Iranian Beauty” video projection
was quire captivating:
And
the fabrics, like this “Madama Butterfly”
from Rubelli, were breath-takingly
sumptuous:
IN
BOTH THE GIARDINI AND THE CORDERIE IN THE ARSENALE
The
main show, “The Encyclopedic Palace”
(“Il Palazzo Enciclopedico”),
organized by Massimiliano Gioni,
while essentially a continuous exhibition, is physically spread over two
sites—the Central Pavilion in the Giardini
and the Corderie in the Arsenale.
“The Encyclopedic
Palace,” a title
based on Italian-American artist Marino
Auriti’s 1955 architectural model (description above in the Introduction) for a museum to “house
all worldly knowledge, bringing together the greatest discoveries of the human
race,”
is an immense international exhibit with more than 150 artists from 38
countries participating. According to
the Biennale website,
Massimiliano Gioni, much more than presenting us with a list of
contemporary artists, wishes to reflect on their creative urges and seems to
push the question even further: what is the artists' world? The prospective
interest goes so far as to search for relations with different worlds; thus the
Exhibition presents works by contemporary artists, but also historical works,
different references, and works that do not claim to be works of art but which
are nonetheless compose the stimuli that allow us to imagine and dream beyond
reality, dream another reality. That is, the visions that in the classical
period helped arouse artists’ “aspirations,” and in modern times are the
“obsessions” of the same; and to give tangible form to both, down to the
present time when there is a real reversal. Today, as Gioni’s exhibition suggests, reality lays a plethora of images and
visions on a lavishly decked out table; all these images strike us and, though
we are unable to escape them, it is perhaps the artist who, if anyone, might
pass through them unharmed, as Moses did in the Red Sea.”
The
Encyclopedic Palace
investigates the desire to see and know everything: it is a show about
obsessions and about the transformative power of the imagination. The
exhibition opens in the Central Pavilion with a presentation of Carl Gustav
Jung’s Red Book. “In the vast hall of
the Arsenale - redesigned for this occasion in collaboration with architect
Annabelle Selldorf - the exhibition sketches a progression from natural forms
to studies of the human body, to the artifice of the digital age, loosely
following the typical layout of sixteenth- and seventeenth-century cabinets of
curiosities. Through the many examples of artworks and figurative expressions
on view, including films, photographs, videos, bestiaries, labyrinths,
performances and installations, The
Encyclopedic Palace emerges as an elaborate but fragile construction, a
mental architecture that is as fantastical as it is delirious.”
The
Encyclopedic Palace – concludes
Gioni - is a show that illustrate a condition we all
share: we ourselves are media, channeling images, or at times even finding
ourselves possessed by images.”
The
great profusion and variety of works contained within it—and the limited time
we had to absorb it all—left me with too few images of what this vast
collection of works contained and without specific memories of what many of the
pieces I did photograph are; but I am nevertheless including a number of the
photographs I took of things in both venues that caught my eye, as I believe
they may catch yours, as well. (I have,
however, described below those of the photographs that are identifiable to me.)
The
Encyclopedic Palace - In The Central Pavilion Of The
Giardini
Carl Gustav
Jung’s
The
Red
Book (Liber Novus) is a 205-page illustrated manuscript, begun in about
1914 (after the dissolution of Jung’s relationship with Freud) and not
completed until 1930. Jung and his heirs
did not permit scholars access to it until 2001; and it was not actually
published (in digitally reproduced facsimile form) until 2009. It is being displayed for the first time in
Italy in this Biennale. The Red Book is made up of a
collection of visions and fantasies.
Jung is quoted on the back cover of the 2009 edition as having said
about this time and this project,
The years… when I pursued the inner
images, were the most important time of my life. Everything else is to be derived
from this. It began at that time, and the later details hardly matter anymore.
My entire life consisted in elaborating what had burst forth from the
unconscious and flooded me like an enigmatic stream and threatened to break me.
That was the stuff and material for more than only one life. Everything later
was merely the outer classification, scientific elaboration, and the
integration into life. But the numinous beginning, which contained everything,
was then.
There
are many who romanticize this episode in Jung’s life, but is far more likely
that he was experiencing a psychotic break of some form—at least at the earlier
end of it.
Here
is an image of the actual book and a couple of pages from it:
Oliver Croy and Oliver Elser, “387 Houses of Peter Fritz:
A
performance piece
The
Encyclopedic Palace - In The Corderie In The Arsenale
One
of my few great disappointments at this Biennale, having seen the Corderie in all its glory when we were
at the 2006 Biennale for Architecture, was the way the magnificent 300 meter-long unbroken longitudinal axis of
Antonio da Ponte’s incredibly vast 16th century rope-making building
was completely broken up by the rooms created within it for the exhibits. At the Biennale for Architecture, one could
get a view down the central axis of this space and get the feel for the
grandeur of this incredible building (vid., my write up of the 2006
Architecture Biennale, and the image below of the raw space of the Corderie).
My
friend Ricky Burdett, Director of that Biennale, explained to me, however, that
the Corderie poses one major
obstacle to art exhibits: the rules prohibit attaching anything—even a single nail—to its 16th century walls,
which poses quite a problem for an exhibition of this sort. Nevertheless, I was still disappointed not to
be able to have much of any sense of the form and fabric of this great
building.
One
of a series of photographs of sculpted head-styles,
A
photograph of Cairo,
A
video presentation of a man stacking eggs:
An
array of video loops:
One
of our favorite surprises was a huge room, the outer walls and solid circular
center of which were lined with individually matted and framed copies of every
page of Book of Genesis—Illustrated, by R. Crumb–author of the iconic “Keep On Truckin” comic that was
published as part of the first edition of Zap
Comix in 1968, and probably best known for his comic book series, Fritz the Cat (definitely not “Felix the Cat”), which began in
1965)
Here
are the first two pages:
I,
naturally, had to find a copy for myself (and did so on Amazon.com), and it is
from W. W. Norton & Company, New York, 2009. Here is a scanned copy (from my new copy of
the book, and therefore higher resolution than my BlackBerry photographs) of a
page from the Adam and Eve story, which rather gives the feel of R. Crumb’s illustrations:
It
should be noted that the book has the following three notations on its cover (q.v., on the Biennale version, above):
ALL 50 CHAPTERS
THE FIRST BOOK OF THE BIBLE
GRAPHICALLY DEPICTED! NOTHING LEFT OUT!
ADULT SUPERVISION RECOMMENDED FOR MINORS
The
text of the R. Crumb edition, by the
way, accurately reproduces the complete text of Genesis: Translation and Commentary, translated by Robert Alter, W.
W. Norton & Co., 1996—a rather credible translation.
A
Haitian Vodou Flag,
OTHER
BIENNALE-RELATED EVENTS AND EXHIBITIONS
There
are many other events that take place in Venice which are directly or
indirectly related to the Biennale:
there are the Collateral
Events (click here
for a complete listing), and exhibitions that take place in some of the
museums, galleries, and institutions of Venice.
I am going to describe here four wonderful ones—The Tàpies exhibit at the Palazzo Fortuny, The Acqua
Alta exhibit at the Rubelli
Showrooms, and two wonderful exhibits at the Peggy Guggenheim Collection (long our favorite place in Venice, and
always the home of our favorite art there [q.v.,
my-write up of Venice in my
travel piece on Italy—soon to have major revisions after this latest visit to
Venice and Florence]), Robert Motherwell: Early Collages
and The
Schulhof Collection—although there were so many that we never even had
any chance of seeing.
Palazzo
Fortuny - Tàpies: The Eye of the Artist
(Lo sguardo dell’artista)
One
of the most exquisite surprises of our visit to Venice was the show at the Palazzo Fortuny about the Catalan
artist, Antoni Tàpies. The exhibition, curated in close
collaboration with the Tàpies family, shows an amazing collection of his works,
along with some fabulous works of art by others (e.g., Miró, Picasso, Kline,
Pollock) which he had in his personal collection—and all within the grand
Palazzo of Marian Fortuny, himself
an amazingly eclectic collector.
Born
in Barcelona in 1923, Tàpies is the best-known
Catalan artist of the 20th century (and any trip to Barcelona should
include a visit to the Fundació Antoni Tàpies). Heavily influenced by Miró and Klee, Tàpies developed a technique often
called “pintura matèrica (material painting),” using non-traditional materials
within his paintings, and a style of mixed-media painting, collage, and
assemblage that combined abstraction with symbolism and political content.
I
include here just a few wonderful images from the show (all by Tàpies, unless
otherwise noted).
Espasa 1990
(A painted
bronze sculpture)
Ulls
I crreus en vertical 2008
Cossos 2011
A
most unusual and beautiful bronze sculpture by Alberto Giacometti, Homme (Apollon), 1929:
An
extremely unusual untitled Robert
Motherwell painting from 1963:
Rubelli
Showroom – Palazzo Corner Spinelli – Acqua
Alta (High Tide)
In
the wonderful Rubelli Showrooms,
within the marvelous Palazzo Corner
Spinelli, is a special exhibition—Acqua Alta (High Tide)—hosted by Rubelli and designed to coincide with
the Biennale. Acqua Alta is a
reference to the tidal nature of Venice’s ecosystem in general, and to the very
specific effects of the very high tides that Venice has experienced
recently—and the “mark” they have left on the city.
The
project is meant to emphasize multiple aspects of the importance of Venice and
the region of the Veneto—their cultural and historical heritage and the unique
techniques and the numerous secrets of their artisans. Venice has been a center of trade and world
commerce for centuries—ranging from textile art with its precious fabrics to
glass-blowing in Murano. According to
the Rubelli website,
Acqua Alta...is the tie that binds all these techniques together starting
from the unique natural phenomenon that embraces them all: water as a means of
transport, water as a source of energy, water as a complexity that influences
the lives of its citizens often leaving indelible signs.
These reflections have become the
inspiration for the first Acqua Alta collection that includes a series of
precious fabrics made in collaboration with Rubelli – an established Venetian
company -, a carpet, a collection of exclusive
ambiance fragrances with diffusers made of blown glass and a marble lamp. Acqua
Alta is the consequence of the careful
observation of different effects provoked by this particular and natural
phenomenon which is the high tide.
The aim of this collection is to
translate a serious and delicate theme such as the particularity of the high
water in Venice into objects which adapt to the
contemporary life.
Working
from photographs of the “marks” and colors the high tides have left on the
walls and buildings of Venice,
the artists at Rubelli have created a series of precious fabrics entitled “I Sestieri” (a reference to the six
districts into which Venice is divided)
which recreate in their elegant weave (again, from the Rubelli website),
all the colors and
textures that have appeared over time on the plasters and marbles scattered
everywhere on the Venetian walls, due to the erosive action of sea water. After elaborate research along the streets of
Venice, trying to capture the different combinations of colors, gradients and
textures, we developed several patterns to create a collection of textiles to
be expressed in a variety of uses, from curtains to furniture upholstering.
Here
are some examples of these exquisite fabrics:
San Polo
Santa Croce
Another important element of the
collection is La Giudecca—a carpet designed based on a photo taken to some
steps in the Guidecca sistiere of Venice,
recreating the same
effect of steps’ depth and color gradation produced by the effects of the
water:
The
Peggy Guggenheim Collection - Robert Motherwell: Early Collages
The
Biennale-relate Robert
Motherwell: Early Collages show at The
Peggy Guggenheim Collection was quite an impressive treat. Motherwell
is a long-time favorite of ours (and Nancy’s most important mentor in collage
was Leo Manso, one of Motherwell’s
good friends and colleagues), and we had not before had the opportunity to see
many of these early works.
Motherwell first
experimented with collage in 1943, and this show presents 44 works from this
earliest period from museums and private collections from across the
world. According to
the Peggy Guggenheim’s website.
The exhibition also honors Peggy Guggenheim. Friendship,
patronage, stimulus, and promotion were all components of Peggy’s manifold
generosity to Motherwell as well as to other Americans while still in their
formative years as artists. In fact, Peggy Guggenheim’s catalytic impact on
Motherwell’s development is typical of her crucial role in New York’s 1940s art
scene. Thanks to her encouragement and under the tutelage of Chilean Surrealist
artist Matta (Roberto Antonio Sebastián Matta Echaurren), Motherwell first
experimented with collage in 1943. As he recalled years later, “I might never
have done it otherwise, and it was here that I found […] my ‘identity’.”
Motherwell’s earliest papier collé works were featured in Exhibition of
Collage, the first international presentation of collage in the United States.
This groundbreaking show was held at Peggy Guggenheim’s Art of This Century
museum-gallery in spring 1943. On this occasion, Motherwell displayed his works
next to other European artists who were working with collage, such as Henri
Matisse, Pablo Picasso and Kurt Schwitters. Little more than a year later, in
autumn 1944, Peggy mounted Motherwell’s first solo U.S. exhibition, which
proved to be one of the largest shows in the history of Art of This Century.
Over the next decade, Motherwell’s production of large-scale collages even
outpaced his creation of paintings; his enthusiasm for and dedication to the
collage technique for the remainder of his career sets Motherwell apart from
other artists of his generation.
We
loved the earliest of Motherwell’s
collages that were in the show:
Untitled, 1943, Ink, gouache, watercolor, pastel, and pasted colored
papers and printed paper on Japanese paper, mounted on paperboard (Galerie
Jeanne-Bucher, Paris; © Dedalus Foundation, Inc/Licensed by VAGA, New York, NY)
Figure with Blots 1943,Oil, ink,
crayon, and pasted paper and Japanese paper on paperboard (David and Audrey Mirvish, Toronto; © Dedalus Foundation, Inc/Licensed by
VAGA, New York, NY)
Personage
(Autoportrait),
December 9, 1943, Gouache, ink, and Japanese paper collage on paperboard
(Solomon R. Guggenheim Foundation, Peggy Guggenheim Collection, Venice ; © Dedalus Foundation, Inc/Licensed by VAGA, New
York, NY)
The Door, July 1943, Ink on paper (Private collection; © Dedalus Foundation, Inc/Licensed by
VAGA, New York, NY)
We
also really loved a couple of the later in the series:
Collage in Yellow and White, with Torn Elements, 1949, Casein,
watercolor, graphite, pasted Kraft papers, Japanese paper, glassine tissue,
drawing papers, and wood veneer on board (Collection Mr. and Mrs. Eugene F.
Williams III; © Dedalus
Foundation, Inc/Licensed by VAGA, New York, NY)
If
the truth be known, we both prefer some of Motherwell’s
collages from a later period in his career—although some of these earlier ones
were, indeed, wonderful. There is a show of Motherwell’s later collages in London,
Robert
Motherwell: Collage (at
the Bernard
Jacobson Gallery, 5 June - 27
July2013) designed to coincide with this Peggy Guggenheim Collection's
exhibition. Unfortunately, we just
missed the opening of that show during our brief stay in London on our return
from the Biennale—but it claims to be “the most comprehensive exhibition of
Motherwell's collages ever to be held.”
So those of you in London during that time period…take note!
Those
of you in New York, on the other
hand, should take note that, after Venice, the exhibition (Robert
Motherwell: Early Collages) will be on display at the Solomon R. Guggenheim Museum in New
York, 27 September 2013 – 5 January 2014.
The
Peggy Guggenheim Collection - The Schulhof Collection
Hannelore B.
Schulhof has
made the gift of 80 works of post-World War II European and American art to the
Peggy Guggenheim
Collection in Venice (where they will remain permanently). These
incredibly important paintings, sculptures and works on paper—collected by Mrs. Schulhof and her late husband Rudolph B. Schulhof—represent an
incredible addition to this museum’s already amazing collection (the Peggy is
our favorite place in Venice, and always the home of our favorite art there [q.v., my-write up of Venice in my
travel piece on Italy—soon to have major revisions after this latest visit to
Venice and Florence]). Many wonderful works from the Schulhof
Collection are on exhibit currently at the Peggy. It is a truly magnificent collection.
The
Schulhof Collection contains several
fabulous works by Jean Dubuffet, including
this one,
And Dubuffet’s wonderful,
Staircase VII, 1967, Acrylic on canvas (Solomon R. Guggenheim
Foundation, Hannelore B. and Rudolph B. Schulhof Collection, bequest of
Hannelore B. Schulhof, 2012; © Jean Dubuffet, by SIAE 2012):
The collection
has what I found to be the most
totally satisfying painting by Andy
Warhol I have ever seen: Flowers, 1964, Oil on canvas
(Solomon R. Guggenheim Foundation, Hannelore B. and Rudolph B. Schulhof Collection,
bequest of Hannelore B. Schulhof, 2012; © Andy Warhol Foundation for the Visual
Arts):
There
are a couple of great paintings by Ellsworth
Kelly, including this one:
which
was interestingly displayed in beautiful juxtaposition with a great Alexander
Calder sculpture, Red
Disc-White Dots, 1960, Sheet metal, wire, and paint (Solomon R.
Guggenheim Foundation, Hannelore B. and Rudolph B. Schulhof Collection, bequest
of Hannelore B. Schulhof, 2012; © Calder Foundation, New York / Artists Rights
Society [ARS], New York):
There is a
terrific Cy Twombly, Untitled, 1967, Oil and
crayon on canvas (Solomon R. Guggenheim Foundation, Hannelore B. and Rudolph B.
Schulhof Collection, bequest of Hannelore B. Schulhof, 2012; © Cy Twombly
Archive)-
The collection
includes a fabulous painting by Willem
de Kooning, Nude Figure— Woman on the Beach, 1963, Oil on paper, mounted on
canvas (Solomon R. Guggenheim Foundation, Hannelore B. and Rudolph B. Schulhof
Collection, bequest of Hannelore B. Schulhof, 2012; © 2012 The Willem de
Kooning Foundation):
A
couple of marvelous works by Richard
Diebenkorn, including the following:
A
most unusual and beautiful work by Brice
Marden,
And
a terrific Donald Judd-
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